Pakistan: more questions than answers
Today Pakistan is facing embarrassment and isolation internationally. Osama bin Laden, the leader of Al Qaida, mastermind of the 9/11 attacks and the most wanted person on earth, has been killed on the land of Pakistan by US troops without involving Pakistani intelligence services or army. In the past, both the civil and military leaders of Pakistan had denied the presence of Osama in Pakistan, which puts Pakistan in a difficult position now. Since Osama was residing just a few kilometres away from our military academy, the role of the Pakistani establishment and its links with Al Qaida are being questioned – not only by international players, but also by intellectuals in Pakistan. The claim of the Pakistani authorities that they had no prior information about Osama is raising questions about the competency of the establishment here – and why they are consuming a large amount of the budget of Pakistan if they were unable to find a man who was living near the military academy in a secure town, not in mountains, dark caves, or tribal areas.
It is a very strange situation that we see in Pakistan. The establishment is condemning America’s action as interference in the sovereignty of Pakistan after a long silence, while the first reaction of our Prime Minister and President was to call it a great achievement and to congratulate America.
The noted Pakistani academic and activist, Parvez Hoodbhoy, has commented:
Events have turned a potential asset into a serious liability. Osama’s killing is now a bone stuck in the throat of Pakistan’s establishment that can neither be swallowed nor spat out. To appear joyful would infuriate the Islamists who are already fighting the state. On the other hand, to deprecate the killing would suggest that Pakistan had knowingly hosted the king of terrorists. - Parvez Hoodbhoy
Here in Pakistan we see that the killing of Osama is judged from a different angle. Many people see it as a conspiracy against Pakistan. A vast majority of voices in the print and electronic media are openly condemning the US action; they are even glamorising Osama and Al Qaida, and some are calling them ‘heroes of Islam’. Meanwhile, the role of the army and intelligence agency is being questioned as suspicious. For the last month, we have seen the Inter Services Intelligence (ISI) motivating political forces to raise voices against drone attacks: even the Provincial Assembly, which has a majority of so-called liberal, secular and democratic forces (Awami National Party and Pakistan People Party), passed a resolution against the drone attacks, influenced by the ISI.
When we analyse the society of Pakistan we see different aspects and scenarios such that:
- Islamic extremism and fundamentalism have been promoted to their fullest extent, and it has become difficult to challenge them. Extremism and fanaticism have grabbed society, and even the secular and liberal political parties are honouring and following the way of religious extremists – for example by supporting blasphemy laws, as the PPP and ANP parties have done.
- Society has been militarised, by displaying models of fighters, tanks and missiles in key public places, roads, parks and schools. Love of guns has been promoted, and every senior person in the judiciary, political government, bureaucracy and army is gifted with a large number of prohibited guns. Nuclear weapons have been declared precious assets, and a model of Chaghi Hill (where our nuclear tests were carried out) has been erected in each big city to demonstrate love and dignity for nuclear weapons.
- The whole of society lives with a perception that the entire world is making conspiracies against Islam and against the nuclear weapons of Pakistan. The society is based on hatred and isolation. Young people are the most vulnerable to this situation, and they are falling prey to these perceptions.
- Society in general dislikes seeing things from a logical and rational perspective, instead they are using only the lens of religion to see everything. They are living in a fantasy that our society is the best in the world, and denying to themselves and the outside world the unrest caused by militancy.
The job of peacebuilders in Pakistan has become very complicated, because of indoctrination of society by extremism. The symbolic Osama has been killed, but in the souls of many young people he still lives. There is an urgent need to moderate Pakistani society.
The symbolic Osama has been killed, but in the souls of many young people he still lives.
It can’t be done through just manipulating the same religion in a positive way: we need to promote a logical, rational, and humanistic approach among the people. We can’t achieve peace without attaining secular democracy and a foreign policy that not only verbally condemns ‘holy war’ and terrorism, but also disowns them in practical terms.
Peacebuilders have to transform young people’s attitudes and behaviors. We have to teach them to see the multiple dimensions of realities, to accept multiple identities, faiths and lifestyles – and we have to promote pluralistic and non-violent approaches among them.
This moderation process will be a long journey, but we have to take the first steps.
Gulalai in London – 12 May 2011
Peace Direct still have a few spaces left for our evening reception on 12 May in Chelsea hosted by Gulalai Ismail from Pakistan and a group of young people from our London based conflict resolution project.
Contact [email protected] or call 0207 549 0285 to reserve your place.
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 Unported License.4 Responses to “Pakistan: more questions than answers”
Faisal Khan on Oct 26th 2011
W salam
if we see in Pakistan there is no practical work and specially from NGOs.they are limited for comments seminars and to media.
we need practical work for change the social life
thanks
Rashid Faraz Khattak on Oct 30th 2011
I agree with Dr Tahseen Fatma as most of the text is based on writer’s own assumptions rather than referring to any proper sources. Going through your text, I could see that you had been jumping from topic to topic and situation to situation. Rather than making clear the readers you have added to their confusion. It would be far better, had you focused on only peace-building processes in Pakistan and the role of your organisation. I can understand, the situation in Pakistan is more complex than what you had tried to portray but the way you had presented the overall scenario is questionable. I have some points to share with you, hope you would take them as suggestions rather than offense.
1st: your basic area of research should be finding solutions how to improve peace building rather than adding more questions to the already fuzzy environment. You didn’t deal with that part at all just calling for urgent need to moderate Pakistani society. Where is your own role as a peace-builder or activist?
2nd: You assume that Osama still lives in the hearts of Pakistani Youth. This is not very much true. By stating this you completely undermine the majority on the opposite.
3rd: Rather than retelling what you had heard from others, better you should read more about the complex term of “conspiracy theory.” I can suggest you a book “The Grand Chessboard” by Zbigniew Brzezinski (1997). Read it, it’s more than just conspiracies against Islam and Pakistani Nuclear assets.
4th: As a matter of fact I’m a non-partisan. But whoever raises voice against drone attacks in the tribal areas and whoever influence those voices, demands us to support rather than oppose and mourn it. You should know about the plight of tribal people on the first place than giving your individual judgments.
5th: People in US are more trigger-happy than people in Pakistan. Besides, they own the biggest warfare computer gaming industry, we don’t. You can take their drone as practical shape of the gaming technology. We are just the victims on the ground.
6th: Last but not the least, try to find solutions to our own problems by staying intact to the roots, keeping in mind where you come from, not letting others decide what we needed to do. Our religion is a beacon of light for us. Your individual views about the religion can’t be applied to the whole society. The unrest in our society is not because of the religion but it is due to our distance from the religion. These are just a handful of people who had maligned the image of Islam. Continue your work as a peace-builder peacefully and accept it as a challenge not blaming others for the hurdles they create. You can gather mass only by rolling, not by addressing to seminars in the multi-star hotels.
Peace and respect
–Rashid
Bakht Muhammad on Jan 26th 2012
if we see in KPK,Pakistan there is no practical work and specially from NGOs.they are limited for comments seminars and to media.
we need practical work for change the social life Like Health,Education AND Energy.

Tahseen Fatma on May 26th 2011
Assalam o alaikum Gulalai(Meaning:May Peace and blessings be with you),
It is good that you speak up for what you think is right and condemn what is wrong. Unknowingly, you are following the teaching of Islam: to promote good and forbid evil.
However, your analysis appears dogmatic.
Considering, your age and experience, it can be understandable.
At least, you are taking an interest in the betterment of society and humanity. You want to build peace. This is commendable.
Islam makes acquiring of education in general and understanding of Quran and Sunnah, in particular, compulsory, both for men and women.
Ilm gives you knowledge. Without first hand knowledge, it is unprofessional to comment on any topic.
You will be a better peace builder if you devoted reasonable time and effort to study and understand the teachings of Islam before recommending a solution for our problems.
You have based your assumptions on indirect and superficial information. Kindly, approach the source with an open heart. Study Islam sincerely and seriously. It will be good for you andgood for us. We need an educated, eloquent, intelligent young woman like you to help humanity benefit, from the peace teachings of Islam.
With best wishes,
Affectionately,
Dr. Tahseen Fatma